religion is Hebrew, the traditions are Hebrew, and the concepts are Hebrew.”24 If on this point we are essentially agreed, the next step is to define the sources and scope of this biblical heritage, and to think about the ongoing relevance of Judaism in the church today. In what sense ought gentile believers to become “Jewish” in identity and lifestyle through being spiritually “grafted” into Israel? What can be done to begin to restore the loss of Jewish perspective in today’s church? These questions